Sometimes Jesus' parables are answers to questions whether they are asked out loud or not. The parable of the mustard seed appears to be such a parable. Jesus' had been performing miracles and saying things that made the faithful wonder about God's coming kingdom. When would it come in fullness? By what means would God establish his kingdom? What would God's power look like. Jesus was healing and forgiving sins but at the same time people were still sick and dying, Rome was still in power, and Israel was still under foreign rule. In the midst of all of this Jesus likens the coming of God's kingdom to the size and growth of the mustard seed: a small beginning will yield huge results!
I wonder if Paul thought about this parable as he wrote to the Corinthians about the foolishness of the cross. God's power appeared weak in the cross of Christ but the argument of the gospel is that, through the cross, will come the healing of the nations.
In our cultural setting we are constantly bombarded with images of what counts most for strength. Eros and material riches are often presented in advertising and other cultural mediums as versions of power to be celebrated in a way that invites the celebrant to perform acts of de facto worship, as he fantasizes about having more of that sort of power and what it might yield in his life. Also, as Westerners, political power and military might can become idols as well, tempting us to sideline and domesticate the meaning of Jesus' cross. Or, to think in terms of our ordinary, daily life: winning and argument or being right can many times be more important to us than loving others.
The parable of the mustard seed reminds us that God's ways are foreign to the ways of this world and that we must discipline ourselves to recognize God's ways as holding the ultimate and only true hope for our lives and the life of the world. But what does it look like to learn to recognize and put into practice God's ways in the midst of our mundane lives. Think about the last time you were really mad at someone in the midst of an ongoing argument or conflict. If we are honest with ourselves we will admit that sometimes in those situations we come to a place where our love for the person and our hope for their overall well-being has been put into the background of our concerns, while anger and perhaps loathing have taken over the foreground of our passions and concerns. In these settings we need to start with how God is building his kingdom in the world and work backwards to our mundane situation. We must learn to ask ourselves questions like this: is God really building his kingdom through Christ's work on the cross? If so, what does this mean to us in the middle of our conflict where our rage and self-righteousness have taken the driver's seat with regard to our concern for the one with whom we are angry? We must learn to look at each other through the cross of Christ, recognizing that the power of the gospel is God's power to redeem the world; the mustard seed will prevail.
Questions for discussion:
1. If someone were to ask you how God is at work in the world how would you answer them? Do you think that you might be able to work the parable of the mustard seed into the conversation?
2. We have suggested that the story of the mustard confronts our expectations and redefines the way we think about how God is at work in the world. Can you give an example of how you have changed your expectations of how God is at work in your life and/or the world based on a growing and deeper understanding of the gospel? What do you need more of in your life in order to think more rightly about how God is at work in the world?
3. How can you demonstrate your genuine love for someone while still being in disagreement with them? What sorts of things could you say or do to illustrate that your love for them remains more important to you than your disagreement?
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