We continue in the season of Epiphany this Sunday, a time in the life of the church where we are invited and encouraged to take a fresh look at who Jesus is revealed to be according to the gospel writers. If you are anything like me you need to take fresh looks at Jesus; for, one of the perpetual problems that Jesus’ followers have is that we tend to imagine that we know all we need to know about Jesus. We think, maybe even subconsciously at times, that we have in some sense got the total picture of Jesus’ meaning for us - and so when we come back again and again to the same stories we don’t come in the posture of the life-long learner who expects to learn something new, or expects and desires to have a fresh encounter with Jesus. As we look at some familiar passages from Mark during Epiphany and Lent, may it be that the Holy Spirit will open our hearts and give us fresh experiences with Jesus.
In this passage before us this Sunday morning we meet Jesus doing more miracles so I want to think with you a bit about what it is that Mark wants us to notice about Jesus’ miracles. The first observation is the obvious one. One preacher puts it this way - Jesus cannot help but do miracles; everywhere he goes he heals the sick and releases people from the control of the powers of darkness, as he casts out deacons and yet (and we will see this born out more and more in Mark’s gospel as we go along).... and yet it is clear that Jesus sees miracles as subsidiary to his central mission (Mark 1:38). This is because the human condition must be fixed from the inside out in order for God to accomplish his redemptive goals for humankind. So, the central mission of Jesus in the gospels was not to do miracles but to proclaim the coming of God’s kingdom, which mission is accomplished in Jesus’ death on the cross where the cosmic victory is won, where forgiveness of sins is accomplished. The power of the cross and the resurrection, in turn, empowers the new humanity in Christ, to live as a foretaste of the world to come where miracles will not be needed because God’s desires for humanity will no longer be thwarted by evil or sin. So, if we look and listen carefully to the way Jesus approaches miracles in his overall ministry we are reminded that our greatest need(s) is dealt with by Jesus on the cross and cannot be fixed by miracles.
This has important implications for our lives not because we should not desire miracles but because we so often forget what is our greatest need. Our greatest needs: to be forgiven, to be able to forgive others, to be able to love as Jesus loved us - all of this comes from the heart of Jesus’ ministry where he changes us from the inside out and prepares us for the world to come.
OK, that is all true. Miracles are subsidiary to the central mission of Jesus; however what we often forget is that the whole reason Jesus was always moved with compassion, the whole reason he did miracles, was because the focus of the central mission drove him to alleviate human suffering as often as was possible. If we understand that what drove Jesus to the cross was his passion to reverse the effects of sin and enable human beings to flourish as God intends, then we will not be able to help ourselves when it comes to being moved with compassion to alleviate human suffering. May God give us the grace and wisdom to organize our lives so that we always adorn the central mission of the gospel with compassionate acts of mercy for any and all whose life circumstances are wrought with the suffering that comes from living in a world that is still awaiting final redemption.
Questions for discussion:
1. What tends to distract you from recognizing your central needs as Jesus defines them according to his mission. Can you give some examples?
2. Can you think of some things you can do on a regular basis that will push these distractions away?
3. Is there anything wrong in strongly desiring God to act on your behalf miraculously? Can you want a miracle too much relatively speaking in comparison to the rest of your needs and wants?
4. Are you accustomed to thinking of Jesus’ passion to miracles as flowing from the same passion that drove him to the cross? Do you accept this theological view? If not, why not? If so, can you think of some ways that this insight might help you talk about the mission of Jesus with those who have not yet joined Jesus’ mission?
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